Christian Community Churches Inc.

     Recently I was asked to co-sign a statement on Biblical manhood and womanhood prepared and signed by several dozen evangelical scholars and leaders. The document's constitution-like set of scriptural affirmations and denials aimed to answer the modern need for clarification of the roles of each gender in a society where the distinct place of each has become blurred.
     I almost signed. In light of the clear, contemporary call of the Holy Spirit to awaken Christian men to their role as men, I so wanted to add my name to such a needed statement!
     But I ended up writing the brother who had invited my endorsement: "Sorry, I can't do it." As good as the work was I believe it was only almost right.
     The central weakness of the document, in my view, was a proposition stating that the Bible's placement of men as first, in terms of providing leadership, is based on a supposedly GOD-ordered preferential appointment of male over female at the time of creation. In other words, the paper's position was not simply that man has been assigned a leadership role in GOD's order, but that he was created with it. When I read this, my mental brakes locked and I screeched to a stop.
     My concern was more than academic. With the welcomed and widespread rise of attention coming to men's ministries throughout the body of Christ today, I rejoice in any call to Biblical manhood. I say, "Amen!" Let's retool every man for it, with all the implications true Biblical manhood holds for husbands and fathers in assuming their responsible role - and for every believing man in responding to the Master's call to devotion, discipleship and dutiful evangelism.
     And let's assert that men are to lead - to step forth first - not as substitutes for women, but as servants who lead the way so that others realize GOD's fullest potential for them. Men are ordained to lead. But the fact that the Word of GOD calls men "first" should not be founded on a worn-out ecclesiastical dogma persisting today. This "firstness" and its way of service must be established on divine revelation - on the facts of Scripture, not on the chauvinistic disposition of church tradition.
     GOD's intent. Let me put it plainly: There is no way that male authority or leadership over women can be properly deduced from the Bible as being the original intent of GOD. The Bible does show man as being assigned a distinct initiating responsibility with reference to the woman, but he is not assigned a higher authority. The combined records of the creation in Genesis 1-2 establish two facts about the first pair:

     * They were given equal authority (see Gen. 1:27,28).
     * The man was assigned a distinct responsibility. He was the one responsible to relay, share and beget this mutuality of partnership with the woman, who, solely by reason of creative sequence, arrived later (see Gen. 2:7-25).
     In short, before the fall of man the divine order for rule, for dominion, for leadership was entirely equal between the first man and woman. Theirs was an untainted joint-rule over all the earth and the affairs assigned to them by the Creator. At the creation there was no submission of the woman to the man enjoined - only the submission of both to their Maker, and to His divine order for the fulfilling of their destiny. ("Egalitarian" is the term often used by those who hold that men and women have equal roles, and this original order was exactly that. But please note: I am not arguing for the "egalitarianism" being demanded by evangelical feminists, as the following paragraphs will attest).
     A new order. In contrast to the male/female partnership in dominion before the fall of man, a new order was decreed by Father GOD after the fall - an order which both assigns the man's role to lead and, at the same time, asserts that the woman will likely chafe under the new order. Genesis 3:16 not only introduces the woman to the fact that childbirth with travail will now be hers (something her pre-fall condition might have averted), but another pre-fall condition is altered by the words your desire shall be toward your husband."
     This phrase has been subjected to many interpretations, but too seldom the correct one. The Hebrew verb teshuquah essentially asserts a quest for dominance: "You will want to overcome or over-rule your husband-to lead him." It's an obvious reference to the fact that because she had held an equal role, GOD's new post-fall edict would be a tough pill for her to swallow. And understandably so, given that an inner sense of equality in dominion was created in both the male and female of the human species (not to mention the fact that both have been given equal creative potential and skills for leading to this day).
     But GOD was establishing a new order, intended for the redemptive process He was setting in place - in contrast to the originally arranged creative order which had been violated and rendered dysfunctional. In other words, the man's leading role was not by virtue of creation, but rather was instituted as a provisional part of the redemptive process GOD set forth.
     If one holds that the male is to lead because he is preferred by sovereign choice, the obvious question is: "What is the desired, ultimate objective in this structure of things - benevolent mastery?" Truthfully answered, that can be the only possible conclusion if the original order puts the man over the woman. And such a proposition carries with it a whole trainload of problems, not only where the concept is misapplied, but in the limits it reaches when it finally arrives at its "best case" goal: half the race is kept at a slightly inferior place.
     In contrast, if GOD assigned the male's leadership role after the fall as a means of setting forth a redemptive policy, a much higher goal is plainly in view. The target of GOD's postfall assignment of the man's responsibility to lead (not with privileged power or authority, but in the likeness of Christ, who came not to master but to serve) is clearly the recovery of the original order - of both male and female being restored to equal dominion.[if Ps66:12 into 91:1 or Gen3:24 Rom14:17.]

     In my small book, A Man's Starting Place (Living Way, 1992), I expand on this concept which I believe is not only fully scriptural, but ends in accomplishing what we would expect GOD's redemptive operations to always achieve: the fullest dignity and nobility for every human being who opens to this program of full salvation [1Thes 5:23] through His Son, Jesus Christ.
     An awakening. This month I'll be one of nearly 50,000 men who will meet for the National Men's Conference in Boulder, Colorado, July 30-31. I'll not only be there because I'm privileged to be asked to address this incredible gathering, but because I like the fundamental premise inherent in the name of the organization calling the men together: "Promise Keepers."
     I'm not suggesting that Promise Keepers has made a specific statement like mine in this article, but it is clear that their focus is in the spirit of the distinction I've drawn here. They are targeting the cultivation of a generation of men who keep their commitments, who serve their purpose under Christ and who see their leadership role as servants and not as masters.
     I am of the conviction that this "men's awakening" (for that's what many are calling it) is one of the most pivotal things happening in the Holy Spirit's strategy for the close of this century.
     Yes Sir, my brother, go for it! Rise to take your leading role. And as we do that together, expect the end result to be the fullest realization of both men and women's purposes under GOD. Not the submersion of one sex at the expense of the other, as though GOD had ordained one as secondary - but the emersion of men and women as partners unto GOD's highest destiny for all of us in Christ. [if 1Jn2:6]
 

JULY/AUGUST 1993 - MINISTRIES TODAY

BY JACK HAYFORD

     In the authentic letters of Paul, women are singled out by name and given titles the same as or comparable to those held by male leaders. Prisca, a traveling missionary, is described by Paul as a peer, a "co-worker." Phoebe, in Cenchreae, is called a diakonos, a title Paul also gives himself.
 

Chicago's Fourth Presbyterian Church has called a woman as senior pastor for the first time in its storied 130-year history.
 
And not just any woman.
 
The Rev. Joanna Adams is a real pistol. Kind of a cross between Bette Midler and one of those quintessential Southern ladies in "Steel Magnolias."
 
Adams, 57, who will begin serving as Fourth Church's co-pastor with the Rev. John Buchanan on St. Patrick's Day, comes to the 4,700-member congregation on the Magnificent Mile from Trinity Church in Atlanta.
 
"I've never lived above the Mason-Dixon line," Adams quipped during a phone interview from her office in Atlanta. "I understand there are people in other parts of the country who don't know any better than to put sugar on their grits."
 
She says she plans to give Chicagoans "a cultural education," among other things.
 
Those who know her say Adams' Chicago congregation is in store for much more than that.
 
"She is one of the greatest preachers in this denomination and one of the great preachers, really, in the Christian world," said the Rev. Clifton Kirkpatrick, stated clerk of the general assembly of the Presbyterian Church USA, its highest-ranking official.
 
Adams' reputation for preaching is well-deserved, Buchanan said, adding, "She's a sharp administrator. Her church is an outstanding congregation. She's a warmhearted human being and people instantly feel a rapport with her."
 
With more than 2,000 members, Trinity is the largest church in the Presbyterian Church USA to be pastored by a woman. Fourth Church now has four associate pastors who are women and has had women ministers serving the congregation for many years, said Buchanan, who has been senior pastor since 1985.
 
When Buchanan, 63, retires "sometime in the next few years," Adams is expected to take over as solo senior pastor. Many churches in the Presbyterian Church USA, particular large churches, have co-pastors.

Adams, whose husband, Alfred, is a partner in the law firm Holland and Knight, said she was attracted to Fourth Church because of its commitment to social action and its relationship with the inter-religious community.
 
In Atlanta, the straight-talking mother of two grown children, who was ordained in 1979, made her reputation working tirelessly on behalf of that city's homeless, work she intends to continue here.
 
"I guess on the surface it seems sort of odd that a Southern woman would be coming to serve a church in the heart of Chicago, but for some reason it seems natural to me," Adams said.
 
"How her down-home preaching style will play in upscale Fourth Church Chicago will be real interesting," said the Rev. Jerry Van Marter, director of Presbyterian News Service. "She'll stand them on their ear."
 

Commendations
 
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"Joanna Adams is a person of deep faith. As pastor and preacher she helps all who hear her and know her to articulate their own faith in Jesus Christ more adequately and to reach deeper levels of discipleship. Joanna Adams and Fourth Church wll be a marvelous match."
 
--Jack Stotts, President Emeritus of Austin Theological Seminary and former President of McCormick Theological Seminary and Interim Pastor at Fourth Church
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"Joanna is at the top of my list because of her administrative ability, her preaching, and her leadership. Fourth Church doesn't need someone who will only reassure and comfort(though she can do that as well as anyone--she's a fine pastor). You need someone who forthright preaches the Gospel, including the challenge of the Gospel. Joanna does that as well as anyone in the Presbyterian church. This position is important not only for Fourth Church but for a whole denomination, because Fourth Church is a beacon for so many other churches. Your co-pastor must be someone who matches John Buchanan in religious depth and leadership. Joanna is definitely the right choice."
 
--Barbara Wheeler, President, Auburn Theological Seminary
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"Joanna Adams brings energy and deep commitment to the work of ministry. She will engage both heart and mind with her preaching. She will lead with compassion and courgae. We are fortunate to have Joanna as a new partner for ministry in this great city."
 
--Cynthia Campbell, President, McCormick Theological Seminary, and friend of Fourth Church
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"Joanna Adams is a noted preacher, fine pastor, and highly effective Presbyterian leader. Her ministry at Trinity Presbyterian Church, throughout the city of Atlanta, and in our demonination has been outstanding--a strong and faithful witness to justice and hope. Her gifts and commitments to worship, nurture, and the ministry of the church in the city will serve Fourth Presbyterian Church's vision in outstanding ways, leading it to a bright future by GOD's grace. Congratulations and blessings."
 
--John Wilkinson, Pastor, Third Presbyterian Church, Rochester, N.Y., and former Executive Associate Pastor of Fourth Church
 

Joanna Adams' Beliefs
 
"I believe in the universality of Christ's church and in the need for us to learn from people of faith who are different from ourselves.
 
"I believe that people of other faiths--even people with no faith at all--are not excluded from GOD's saving love. Indeed, people who do not bear the name of Christ can and often do bear the Spirit of Christ."