College Campus Ministry Report
 
Huntington College, Huntington, Indiana... ACSI
Taylor University, Fort Wayne, Indiana... ACSI
Olivet Nazarene University, Kankakee, Illinois
 

Huntington College
 
Aimee- April, 1999. She heard the truth about dying to sin and received immediately. She experienced dramatic change in a very short period of time. She took the call very seriously. Many around her at Huntington College noticed the change and wondered if something was wrong with her. She had been searching in the Bible for quite some time for the truth. She would stay in her dorm room and study the Bible on the weekends while her friends went out. She was immediately discerned to be at the John14 anointed level, with the Spirit being continually manifested in her life. She heard the truth from people she never even knew, and yet was so attracted to the hope that one can have by being free from sin. She left for a weekend with people she had only known for a week to the first official CCC meeting in Chicago. She said that the entire weekend was perfect. She seemed to be in awe the entire weekend, in silence concerning the necessity of having the fear of the LORD. It was discerned that she has a very high calling on her life, as the Spirit would speak very deep things through us to her. She was understanding and fully believing the gospel - that we can and must be as Christ to reign with Him forever.
 
Brad and Elizabeth- April, 1999. They were exhorted just after we returned from the CCC meeting. The Spirit came down quite powerfully in a Pizza Hut restaurant, explaining to them the necessity of entering in through many tribulations to be perfect even as He is perfect. The Spirit led the meeting, allowing us to peer into their souls to share exactly what they needed individually for their growth. They said that they had received the truth, and believed that we were sent from GOD. They recognized the authority of GOD and His word. We discerned that we should warn them about not looking to man, but obeying the Spirit that promises to guide us into all truth. We warned them about the parable of the sower, that some, after receiving the truth, fall away when time of persecution comes because of the word. This is precisely what happened. They heard the word, testified that it was true, and then went directly to fleshly men to see if these things were true or false. They immediately fell away, and then proceeded to be instruments in causing doubt, and lead others astray because of their lack of faith. They did not heed the warning, and at present are failing the grace of GOD. They were "relieved" to know that no one in the theological circles of this college believed the hard word that was spoken at Pizza Hut.
 
Mike- April, 1999. He was exhorted after the CCC meeting, when talk was going around the campus about this new doctrine. John17, Rom6, Heb9 (concerning the tabernacle), Phil3 (concerning pressing to lay hold of the resurrection), and Jude5 (dying in the desert after initially believing) were all mentioned in conversation with him. Mike was the "Bible man" of the campus, and wanted to hear the latest theories from Josh about Scripture. He was intrigued. The "Bible" man (as he was known around campus), would come to Josh with Scripture to defend his position. Using GOD's wisdom, Josh would use the Scriptures that Mike intended to use for his own position, and plainly and clearly state the truth of these Scriptures as a weapon for the true gospel. He is still willing to talk and hear more from Josh.
 
Scott- February, 1999. Rom6 was used (concerning dying to sin). Scott, as well as the others, often bring up John3:16 as their grounds to believe in a free ticket to heaven, ignoring the Greek text, which says "believe into Him," and "may not perish..may have life." The Spirit allowed 1John1:9 to be brought up. The meaning of the Greek text was given ("may forgive..may cleanse"). Doubt then arouse in Scott that the Greek was being translated inappropriately.
 
Nathan- February, 1999. 1John, Rom6, and Rev2+3 were used. He was shown verses about overcoming to inherit eternal life, but rejected the truth. This was not a verbal retaliation towards the truth, but rather he did not respond with a changed life, nor did he return to the messenger for more exhortation from the pure word of GOD. He believed himself to be a babe, yet "knew" with confidence that if he were to die, Christ's blood had him covered to enter in.
 
Chap. Bill Fisher and D. of S. Norris Friesen- April, 1999. Josh had a meeting with both of them simultaneously.
They said that he was well-versed, and it would be pointless to try to persuade him. They told him that he was
not allowed to talk or associate with anyone on the campus concerning CCC material. Josh asked them the
question, "What if GOD clearly leads me to talk to someone about the LORD?" They answered with the response that
he should err on the side of disobedience to GOD and listen to them as his spiritual authority. Unable to believe
 

 
 

what he had just heard, Josh asked them to repeat the statement. They repeated it in like fashion. They then said Josh was not allowed to talk about spiritual things, specifically things pertaining to CCC. They also requested that Taylor University inform Casey that he was not to step foot on the property of Huntingtion College. We had had previous contacts with one of the students who had received the truth. They did not want us contacting her any more with anything that was contrary to their position. They blocked her phone number and email address so that we were unable contact her. Even after they did these things, she continued to call us and email us.
 
Prof. Chris LeLand- April, 1999. He caught wind of students being involved with CCC, and warned Josh and Aimee to be careful. He wrote about what he had read on the CCC Website. He said that our doctrine is a "tautology of Scripture."
 
[The word "tautology" is defined in Webster's New American Dictionary as "the needless repetition of an idea, statement, or word."]
 
Wes- May, 1999. Perfection was briefly discussed, the possibility and the absolute necessity of attaining it. Although perfection was discussed, it did not bring about any noticeable changes. Scriptures mentioned were Rom6, and Phil3.
 
Tammy- June, 1999. We spoke of the doctrine of death to sin and problems of the church. The conversation did not lead to huge exhortation about death to sin, although a seed or two may have been planted. Passages of Scripture about the Israelites were discussed, along with Rom6. The full truth was not received, but there is still great hope that she will understand and believe GOD's full love gospel.
 
Senior Seminar Class- April, 1999. A Matthew7 warning was given to the class of future "ministers." The warning included that it is possible to do the works of the Father, without actually doing the will of the Father. A word of exhortation was given that many people will fall into this danger. The warning was heard, but the whole class just sat there. It was not easily discerned whether or not the students were spiritually fed.
 
 
Taylor University, Fort Wayne
 
Matt- December, 1998. Kyle spoke to him in the cafeteria very passionately about hearing GOD's voice and being in tune with it 24 hours per day, 7 days per week. The Spirit was manifesting Himself very heavily. Matt was exhorted very strongly. The tabernacle of the LORD was brought up, and how it was symbolic of the 3-part church. Egypt, the wilderness, and the promised land were spoken about as well. "Death to sin" was spoken many times. It was explained to him that one is not truly saved until he is dead to sin and holy, then enters into Christ our GOD, and not just after one prays the "sinner's prayer." He seemed to listen attentively and was very curious, but confused. It seemed as if he was receiving. After some time had elapsed, Casey and Kyle saw him again in a computer lab. Kyle asked if he had thought about the message that had been previously spoken to him. He said he had actually thought about it. He had talked with two professors concerning the issue. He concluded that he did not agree with the doctrine, because there was no room for grace in what he was being spoken. Any time obedience was mentioned, he said that it was works. He seemed to always allude to the principle that any good works that come out are just an expression of thanksgiving to GOD for His salvation. He said that obedience comes automatically. Verses such as "the kingdom of heaven is taken by force," and "strive to enter by the narrow gate" were completely denied. This future pastor rejected Christ's work on the cross. He said that we reject His work on the cross because we refuse to accept "by faith" as a mental assent of what He did on the cross, and that as enough to send us to heaven. Casey tried to explain to him that we demonstrate our belief in Christ's work on the cross when we use that grace, love, and power to apply Jesus' cross to our lives - in order to bring us to the same death that Christ died (Rom6:5)! Faith which is not worked is dead! He totally rejected what we had explained to him. He said that it can't be possible that so many mainline Christians, such as Billy Graham etc.., could all believe the same thing, and yet this doctrine which he had never heard in his life, believed by so few, could be the truth. He said that you have to use common sense, and look around you, and if no one is receiving, you have to question if what you believe is true. He challenged Casey to take this doctrine to some professors who have been teaching Bible for a long time, and see what they had to say about it. What he didn't realize was that none of the "mainline Christians" themselves believe the same doctrine. They all have their fleshly opinions about doctrine, thus the hundreds of denominations that cause division and strife, scattering the sheep. GOD has promised one pure language, one pure truth to gather His sheep, to be truly fed!
 
Josh (B)- January, 1999. The Spirit came down heavily upon Kyle during a particular class. He knew that Josh
had a sore throat during the course of the week. The LORD was giving Kyle the faith to heal Josh at that
moment. The power of the anointing came upon Kyle stronger and stronger as the class progressed, and Kyle
could hardly wait for break time to allow the power of GOD to surge through his vessel to heal Josh. When the
class break came, the anointing was stronger than ever. Kyle approached Josh, and turned and looked straight

at him. He reached out, touched his shoulder, looked him eye to eye, and said, "I fully believe the LORD is going to heal you." As they began to walk out of the classroom, Josh turned to Kyle and said, "It doesn't hurt anymore." When he said this, the Spirit fell on Kyle so strongly he began to shake. They immediately found an empty classroom and began to pray and praise GOD for what He had done. When they had finished praising Him, Kyle began to exhort Josh intensely concerning what GOD wants of us. He told him of the 3-part church (using many illustrations) and of the symbolic tabernacle of the LORD - that only those who abide in the Holiest of Holies are actually with GOD. He exhorted Josh with many Scriptures. Kyle asked him if he believed that we have a spirit, soul, and body. Josh said that he didn't care (meaning he didn't feel it was important). Kyle said that we had better care, because the spirit and soul must be saved. At this point, it seemed there was an invisible division between them. Kyle asked Josh when he thought a person was "saved." He said, "At the point of belief." Then Kyle asked him, "What is belief?" Josh acted as though a valid question had been brought up. As they talked, Josh said, "Oh, it's back again" (referring to the pain in his throat). Kyle said, "It's because of unbelief!" Kyle told him not to doubt, and they parted after a few more words. He was invited to come over for Bible study and worship on campus. He never called or seriously responded since then.
 
Angie and Traci- January, 1999. They were spoken to at the same time. Everything was laid out, using many Scriptures. The 3-part tabernacle was used, and how only the innermost part will be saved. They listened very intently, and were very kind. Kyle asked the following week if they had thought at all about what he had said before. They kindly told him that they had a problem with when salvation comes. There were no conversations after that.
 
Dean and James- January, 1999. A conversation occurred with both at the same time. They had already known
what Kyle believed prior to this conversation (death to sin completely for salvation), and conflict occurred
immediately. They were very adamant and intensely rejected. James complimented Kyle for his bold position, but
still felt Kyle was wrong. James believed that when you ask Christ for forgiveness you are saved forever. Many
clear Scriptures were quoted to Dean and James, but all were reasoned away with the same false doctrine that
has weakened the true gospel of Christ for many, many years.
 

Tim- February, 1999. He was exhorted that we must be obedient to GOD's voice and be in tune with it all day long. From the things that he was saying, it was perceived that GOD had been preparing him to hear a sin-free doctrine. He was told that we must die to sin to enter into the kingdom. He agreed at first, but it was easily seen that he did not understand what was truly being said. What he did understand, he was perplexed about. He brought up Phil3:12 where Paul says that he has not already attained or been made perfect. However, it was pointed out to him that the verse actually says "AS THOUGH he had not already attained." In verse 15, Paul says, "Therefore, let us, as many as are PERFECT, have this same mind." This was explained to him, and he understood. He mentioned that he had never heard it said quite like this before, and he said he would look into this. He never returned to hear more.
 
Prof. Arlan Birkey- November, 1998. He read a paper that Kyle had written about sanctification and asked to
converse with Kyle. He mentioned his concern with Kyle's beliefs. He saw it as extreme Arminianism and
mentioned that many people have been put into mental institutions because of such beliefs. He asked who
influenced him in these beliefs. Kyle told him this TRUTH was discovered through much study of Scripture,
through close friends, books, and other things. Kyle mentioned that the LORD showed him how dead the
church had become and how much sin was in it. Birkey told him that we sin in word, thought, and deed every
day and did not feel that we could ever change. Birkey even admitted to having a lustful thought about a
woman at lunch that day. He asked Kyle to re-examine his position and study commentaries and what other
people have to say concerning the Scriptures. Kyle kindly told him that he would prefer to hear GOD's
thoughts on GOD rather than man's thoughts on GOD.
 
Prof. Douglas Barcalow- Spring semester, 1999. Casey wrote a paper on Jer23. Most of the sources that were
used came directly from Scripture. One of the sentences used in the paper came almost directly from Scripture
(1Jn2:6), but it was not cited as such. Barcalow apparently did not recognize it as Scripture and commented on
the phrase, saying that it was subjective. He wondered what the phrase meant, and claimed that it needed to be
explained. He commented that although he appreciated the passion, it should never be replaced for thinking. He
said the doctrine was "definitely unorthodox." The paper also mentioned that GOD gives eternal salvation only
to  those who  obey Him (Heb5:9). Prof. Barcalow  wrote alongside the  sentence that  this  was  a
works-righteousness doctrine. He apparently did not realize that this phrase was taken directly from Scripture. In
reference to this particular phrase he said, "If this is the case, then Christ died in vain." In reality, Christ didn't
die for our sins so that we can live in our sins. When Casey had to give a defense of the paper to the class, he
explained that it is GOD's grace, love, and power that we must obey to lead us into Christ, that we may be one
with Christ. Casey explained that no sin can enter into a holy GOD. GOD gave utter remembrance of Scriptures

as the class asked many questions about this foreign position on GOD's word. They had no answer many times when they were quieted with Scripture after Scripture that could not possibly be reasoned away. The class was stunned, and actually had troubled looks on their faces, realizing that this would have drastic implications on their lives if they were to believe this message. Not a soul in the entire ministry class mentioned a thing to Casey after the class period. These were seniors that had been through four years of hearing that we will always sin, you can never be holy, and we'll always have different viewpoints and opinions about what the Scriptures are saying.
 
D. of S. Brent Baker- March, 1999. Kyle and Casey had received letters in their campus mailboxes asking them to make an appointment with his secretary in order to meet with them as soon as possible. He simply wanted to confirm what he had heard about the two being involved and associated with "Christian Corporate Concepts." They confirmed that they were in fact associated with the organization. Baker mentioned that he felt this organization was a detriment to the university, to the students, and seemed dangerous. He asked that Casey and Kyle not talk about the beliefs of CCC with any student on the campus grounds (especially Freshmen because of their seeming vulnerability). If they decided to continue to do so, he made it clear that action would be taken. The two mentioned gently that they must obey GOD rather than men. Baker calmly said he understood that they would do what they felt they should do, but that he would then also have to do what he felt he should do. He asked Casey and Kyle if they understood. They confirmed. Kyle received another letter from Baker which said that he had been told that Kyle was holding a weekly Bible study for high school students in his apartment on campus grounds. It followed that if this was true that he immediately stop these meetings, and if the information was false, he should disregard the letter. The information was not true. Individuals met together often in Casey or Kyle's apartment on campus grounds with other college students, but the students were not high school students, nor were they students from the Taylor University (Fort Wayne) campus.
 

Yobdar- March, 1999. She was simply encouraged to see that the church today believes with the mouth, but their heart is far from the truth. It was explained that not everyone who says "Lord, Lord" will enter the kingdom of heaven, but only he who does the will of the Father. She seemed to agree. It was explained to her that we can only have as much consolation in comparison with how much we share in His sufferings. She could discern the authority of the LORD; however, it did not seem that she desired any further discussion. The LORD gave no subsequent opportunities to speak with her.
 

Josh (C)- April, 1999. He seemed to be into the conversation. He met with Casey because he noticed Casey always having a smile, so introduced himself. He agreed that we could be dead to sin; however, he didn't seem to understand the implications. He also noticed a difference in the conversation - that it was not about talk, but power. It was a fairly short conversation, and he was invited to call to set up another meeting. He was in the middle of a busy semester and never called.
 

 
Olivet Nazarene University
 
Grover and Kathy- December, 1998. When Larry (in the presence of Casey and Cory) first spoke with Kathy, she received all that was said. She was very excited, as she had been eagerly awaiting GOD's help in her marriage. She spoke with her husband Grover later that night, and he received as well. We then had a time of worship and praise with guitar, sharing, and teaching. Larry exhorted Grover at length two different times after that night, but Grover was unable at that time to grasp the doctrine of salvation through sanctification. Many Scriptures were used, covering a lot of the word. Some time soon after, they were leavened by false doctrines of man, and now have a face of shame whenever the truth is spoken.
 
Kunitoshi- December, 1998. He was taught about being dead to sin, and that we can help others die to sin. He mentioned that he doesn't look at himself, and does not care about how he lives. He is concerned for the outcast sinners. He said that he finds GOD in the wretched sinner on the streets. He believes that it is selfish to always be concerned about dying to our own sin. He said that his point of view is to not think about his own spirituality, but to focus on the sinners, because that is where we find Christ, since He became sin for us. It was explained that we are doing nothing but feeding sin to those downtrodden people if we do not first take the anointing, and mortify the flesh to be cleaned by GOD. We then can go with Christ's authority to be used to free others from sin. He half-listened. He had already been through several years of religious brainwashing at Olivet, having been taught that there is no absolute true doctrine, but only different theologies. This influence of relativism had caused him to have a "my theology" ideology, and not to seek for the truth from the Spirit.
 
Dan- February, 1999. He was receiving as the word was delivered. The 3-part church was spoken of, and many
Scriptures were incorporated into the exhortation. This future minister had an anointing by which he knew
something of obedience to the LORD, and said that he was grateful for what was shared. In May, we asked if he
had thought about what was previously shared, and he said that he did not think much about it. It was
discerned that he did not believe what had been shared with him. He seemed to accept it as another interesting

avenue of doctrine. He said he was thankful for us sharing what the LORD had shown us, and yet he did not realize that this doctrine is THE TRUTH, and not an option for only some to understand while those who don't make it by on a cheap experience that leads to outer darkness.
 
Dave- May, 1999. He received a message about the continual manifestation of the Holy Spirit, and was encouraged to obey the LORD. John14 was used, showing that one demonstrates his/her love for GOD through obedience to Him. Rom8:17 was also used, showing that we are the children of GOD if we suffer with Him. Many other Scriptures were used in the exhortation. Dave felt encouraged to go back to a person he lived with and begin a morning prayer time with him. He said that he needed to hear what was spoken, and was encouraged to obey the LORD.
 
Report compiled by:
 
Kyle Zimmerman
Josh Haber
Casey Lahr